Differentiating between Zionism and Judaism requires recognition of certain basic facts.

LONDON, UNITED KINGDOM, October 14, 2015 /EINPresswire.com/ -- Differentiating between Zionism and Judaism requires recognition of certain basic facts. To begin with, Theodor Herzl (the founder of Zionism) was an atheist whose personal awareness of Jewishness appears to have been awakened during the 1894 trial, wrongful conviction, and imprisonment on Devil’s Island of Alfred Dreyfus, a French artillery officer of Alsatian Jewish descent accused of spying for Germany. In his diaries, Herzl makes no secret of his intention to use Jewish suffering as a means of furthering Zionist ideology. His vision for a Jewish state had nothing to do with “ ... I will also bring them back to the land that I gave to their forefathers and they shall possess it” (Jeremiah 30:3). Herzl actually considered various other locations such as Uganda and Argentina for his Zionist state and his view of Zionism and Judaism was more akin to that of Chaim Chassas who in 1943 in the Zionist newspaper, Ha’Arutz, said:
“Zionism and Judaism is not one thing but two different things. And of course two contradicting one another. Zionism starts at the place where Judaism is destroyed ... one thing is certain, Zionism is not a continuation or healing of wounded Judaism, but rather an uprooting.”
Zionism has never had any qualms about the loss of Jewish lives so long as that loss furthered the cause of Zionism. In the book 51 Documents: Zionist Collaboration with the Nazis, editor Lenni Brenner, uses actual historic documents to demonstrate the betrayal of Jews by Zionists — before during, and after the Holocaust — even to the extent of offering to fight for the Nazis on the understanding that after Germany won the war, Zionism would be rewarded with Palestine.
“If I knew that it was possible to save all the children of Germany by transporting them to England, and only half by transporting them to the Land of Israel, I would choose the latter, for before us lies not the numbers of these children, but the historic reckoning of the people of Israel.”
— from Israeli historian Shabtai Teveth’s book on Ben-Gurion.
Zionist Apartheid Israel’s deliberate long-term policy of periodic military attacks against the largely unarmed Palestinian people — including the current cowardly and barbarous assault which even the Nazis would have struggled to match — has absolutely nothing to do with “self defence” because even the pitiful Hamas rocket attacks are rendered ineffective by Israel’s American taxpayer-funded Iron Dome Missile Shield. The real reason for such attacks is to fulfill Zionist ideology by avoiding any kind of negotiated peace that might forestall the illegal Israeli land grabs and ethnic cleansing required for the creation of a “Greater Israel” devoid of Palestinians. To add insult to injury, these unashamed Zionist savages also have the barefaced audacity to refer to Palestinians as “animals” and to themselves as “God’s Chosen People.” History has repeatedly shown that whenever one ethnic group regards itself as being superior to others — be it a “Master Race” or a “Chosen People” — then after much death and destruction it will eventually perish as was the case with the Third Reich.

Zionist Israel’s evil racist intentions have remained constant ever since its inception with its primary founder and first Prime Minister, David Ben-Gurion emphatically stating that “We must use terror, assassination, intimidation, land confiscation, and the cutting of all social services to rid the Galilee of its Arab population.” This “Father of the nation” and now (if there is an afterlife) guest of the Devil, must be very proud of the tenacity with which his “God- Chosen” compatriots have stuck to their task by pillaging and murdering their way southwards into the West Bank and Gaza Strip.
The successful selling to the world of blatant Israeli lies and fabricated justifications has been achieved by an assault on all possible fronts including the gross distortion of archaeological facts and Biblical narrative.
“Appropriations of the past as part of the politics of the present . . . could be illustrated for most parts of the globe. One further example which is of particular interest to this study, is the way in which archeology and biblical history have become of such importance to the modern state of Israel. It is this combination which has been such a powerful factor in silencing Palestinian history.”
— Keith W. Whitelam

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William Hanna
William Hanna
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